Proper 16 John 6:56-69
I had a professor in
college who said something that has stuck with me for now over 25 years. It had to do with the character of
faith. He said that once we are SURE of
our faith, our faith was dead. The
essence of a living faith is what he called “Holy Uncertainty.”
Holy Uncertainty is
that internal gnawing that pushes us forward.
It is the questioning that keeps us unhappy with the answers that just
seem too easy. It is those questions
that we ponder just as we drift off to sleep.
Holy Uncertainty may not give us an easy faith, but it gives us a depth
and profundity of faith that we cannot get just from accepting the easy answers
and the hard and fast rules.
My professor would
say that once we become assured of our faith, we cease to grow in faith. We have all the answers and we have
everything nicely placed in its box. We
don’t have to think any more. We can
just say, “Oh, that person is lazy; they are bad.” Or, “That person is greedy; they are
bad.” Or even, “That person is a Cubs
fan; that person is totally delusional!”
We can become pretty smug concerning our judgments of other people. When we have lost our Holy Uncertainty, all
we have to do is make our judgment and move on.
But Holy Uncertainty
does not let us get by so easily. Holy
Uncertainty pushes us toward understanding and away from judging. It moves us to search deeper in life than
just accepting what we can see with a quick glance; Holy Uncertainty drives us
to compassionately search for answers.
Holy Uncertainty is
definitely not easy. It asks us to sit
in those gray places in life. It can
cause us to lose sleep at night. Holy
Uncertainty can make us very uncomfortable.
And it is the discomfort that drives many people toward black and white
understandings of God and the world. Black
and white may be easier to understand, but black and white views often deprive
us of the richness that surrounds us.
In our gospel
reading for today, the people are becoming uncomfortable. Jesus has been teaching about being the Bread
of Life and about how people need to eat this bread to find everlasting life
and forgiveness. This was (and still
is!) some radical teaching. It did not
fit nicely into The Law as the Jewish people knew it. The teachings that Jesus was giving the
people were introducing a while range of gray to the established, cut and dried,
system. Suddenly the people who were
listening to Jesus were thrust into the realm of Holy Uncertainty. Many, possibly for the first time in their
lives, were caught in the gray area. And with the laws changing, Jesus noticed
that the big crowds were dwindling.
People were leaving. The
discomfort of the new teaching was just too much for them.
I think we often
feel this way, too. As I said, Holy
Uncertainty is uncomfortable and we really don’t like discomfort. But I am not so sure certainty is so
comfortable, either. Certainty may feel
like comfort, but it can leave us feeling torn.
We see people we love being judged harshly and many of us know that
under different circumstances we could be in that position of being
judged. But instead of questioning the
law, we question the person. The law
cannot be wrong, it has been there forever and why would we need to change it
now? So we assume the person is bad and
we go on.
But Christ was
offering forgiveness. He was saying that
just because someone went afoul of the law doesn’t mean that they are forever
damned. Jesus was saying that people can
be forgiven and redeemed. But instead of
rejoicing at the news, people began to leave, they began seeking another
teacher.
When I was a kid, I
had really bad feet. I had to wear these
funky shoes and had to have various kinds of supports placed in them. When the supports were first placed in the shoes,
they hurt! But eventually my feet would
conform to the supports and I would find relief. That transition time was not the most
pleasant time, but the finial result was being able to sleep through the night
without ankle and foot pain. I could
have ripped the supports out, I would have had immediate relief, but the
chronic pain would have continued. In
dealing with the pain of change, I was able to sleep more soundly. Holy Uncertainty involves living through the
discomfort and finding the relief that Christ has promised.
Changes are
occurring on all levels of life. Some of
these changes can be scary and downright painful. The Episcopal Church is making all kinds of
changes that some feel are just too much.
We have an election happening that is promising to be all kinds of uncomfortable. In our lives, there is the possibility we are
being asked to open ourselves to new teaching that can be uncomfortable.
It is easy to turn
away when a teaching feel too difficult.
Jesus acknowledges this. He
acknowledges that what he is teaching is difficult and opens the opportunity
for the disciples to leave. That is part
of human nature: Leave when the going gets tough. But Jesus does not want the disciples to
leave; he wants them to stick around, work through the discomfort and to grow. He reminds them that they have been through
difficult teachings in the past and not to lose heart. But Jesus also knows that some will fall away
but asks us, his followers to continue to press on, to continue to persist
through the uncertainty and to grow.
One of the
wonderful things about the Episcopal Church is that Holy Uncertainty is build
right into our system. We are able to
deal with uncertainty because we have our points of stability. We believe that God is Almighty. We believe that Jesus is God’s Son. We believe that through Christ’s death and
resurrection we have received forgiveness and new life. And we have our worship where we can gather
as a community and place ourselves at Christ’s feet. Many of the other points of faith are open for
discussion. We still disagree on things
like ordination of women and more recently the ordination of gays, lesbians,
and transgender people, but those things do not stop us from worshipping
together. At each of these times, there
was much discord and people declaring the demise of the church. But you know what? We are still here! We keep the vision of what is important, God
is Almighty, and then work together through the details.
I believe that as
long as we continue to work together, Christ will be present in the
process. As long as we look to our
Savior, we will find the teachings we need.
As Simon Peter says, “Lord, to whom shall we go? You have the words of eternal life.” And as long as we continue to search, with
Holy Uncertainty, for the leading of the Holy Spirit, I believe we will find
it.
There will
always be changes. Even something
we hold as dear as the church will have changes. Even our interpretations of the Bible may
change. But we are not to turn our back on the community. We are not to turn our backs on those who
disagree with us. Christ calls us
to keep our faith in him and to not turn our back. Christ calls us to hold fast to our
faith, even though we may be uncertain as to what is happening. But as long as we remain faithful, and
as long as we keep working to understand, as long as we remain engaged, we can
trust that Christ will be there.
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